Still, a reader may well wonder why Franzen has returned once again to such well-trodden terrain. It is by way of smallness that he at last achieves monumentality, by way of entrapment that he at last promises escape. Yet for Franzen, if not for his characters, an inward focus is the ticket out.
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The four Hildebrandt children, saintly 9-year-old Judson excepted, are likewise siloed in self-absorbed worlds. As Russ becomes infatuated with a recently widowed member of his congregation, he and Marion take to sleeping not only in different bedrooms but on different floors altogether. The same could also be said of Russ’s relationship with his wife, the restlessly depressive Marion, who is roiled by her own resentments. Russ, the patriarch, is an associate minister consigned to what his drug-addled teenage son derisively calls “the Crappier Parsonage,” a building “more in need of razing than of renovation.” The same could be said of Russ’s job at the church, where he spends his days steeped in resentment of the charismatic pastor who has succeeded in winning over the hip adolescent members of the youth group from which the novel takes its title. The portions of The Corrections that follow the Lambert brood of Baby Boomers in their anxious adulthood take place in the late 1990s, but much of the novel dips back into the ’70s of their youth, before the advent of the internet afforded them the sort of global perspective we now take for granted.įranzen also locates the Hildebrandts, the clan at the core of Crossroads, in the ’70s-and they, too, live in strained and stifling circumstances. Detritus accumulates, canned food succumbs to rot, and Alfred, who suffers from Parkinson’s, has been urinating in stray coffee cans. For all Enid’s attempts at cheerful decoration, the once-tidy rooms of the Lambert residence are in revolt against her fantasy of order. In The Corrections, the winner of the 2001 National Book Award, his subjects were Alfred Lambert, a retired railroad engineer, and Enid Lambert, a disaffected housewife intent on enticing her three unhappy offspring home for Christmas. His true territory is the quietly disintegrating household-and his most consuming interest is the existential distress that so often molders within it. In fact, the real province of Franzen’s work is even more narrowly circumscribed. In keeping with his commitment to the local, his latest novel, Crossroads-which is nearly 600 pages long and is only the first installment of a trilogy, the rather grandiosely titled A Key to All Mythologies-unfolds in the township of New Prospect, outside Chicago proper.
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The Corrections (2001), the book that launched him to celebrity, centers on the fictional midwestern suburb of St.
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Louis but in the unassuming suburb of Webster Groves, where Franzen himself grew up. The protagonist of his debut, The Twenty-Seventh City (1988), languishes not in the eponymous city of St. His characters don’t hail from New York or Los Angeles, or even Boston or Minneapolis, but from the margins of already marginal cities. Yet his fiction is typically set in claustrophobic enclaves.
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This may sound like a curious characterization of a writer who has sweated to position himself as an encyclopedic chronicler of wide-scale cultural change in each of his five fat novels to date, the shortest of them clocking in at 517 pages. Created by OCP in partnership with RENEW, the playlist includes twelve songs to enhance the prayer that begins each gathering.J onathan Franzen writes big books about small lives. The songs on this playlist have been selected to help you open your heart to the message of the encyclical and create a prayerful setting for each faith-sharing session of Creation at the Crossroads: A Small-Group Resource on Pope Francis’ Laudato Si’ (On Care for Our Common Home), published by RENEW International. Pope Francis’ encyclical Laudato Si’ (On Care for Our Common Home) calls us to a conversion of heart that will lead us to be good stewards of creation.